Build thee more stately mansions, O my soul, / As the swift seasons roll! / Leave thy low-vaulted past! / Let each new temple, nobler than the last, / Shut thee from heaven with a dome more vast, / Till thou at length art free, / Leaving thine outgrown shell by life's unresting sea!
The hermit crab does not make its own house. This is the first thing to know about it and, if you sit with it long enough, maybe the only thing. It is born soft in the abdomen, a fact it never outgrows, and so its entire life is spent renting the abandoned homes of snails — an entire species subsisting on estates whose heirs never contest the will. When a crab grows, which it does on a schedule of its own, the shell does not grow with it. It has to move.
I had assumed, in the lazy way one assumes things about crabs, that this was a solitary business — a crab finds a shell, a crab takes a shell, the end. It turns out that on certain Caribbean beaches something more organized happens. When a good empty shell washes up, the crab that finds it is often too small to use it, and instead of shrugging and moving on, it waits. Beside the shell. Not touching it. Other crabs arrive, and they do the thing you would least expect a crab to do, which is size themselves up against one another, without apparent hard feelings, and form a line, largest to smallest, next to a house that only the biggest of them can enter. Then a crab arrives that fits. It moves in, and the shell it just left is claimed by the crab behind it, and that shell by the crab behind it, and so on down the queue, several shell-swaps in the space of a few seconds. Biologists call this a synchronous vacancy chain, and if the phrase sounds borrowed from a housing office rather than a beach, that's because it was: sociologists coined it first for what happens to a city's apartments when one family moves out of the big one and everyone below moves up a bedroom. Anyone who has fielded the panicked calls of a friend apartment-hunting in New York already understands the system — the whole market holding its breath, waiting for one person somewhere to leave.
There is a comic dignity in the waiting that I don't want to rush past. Picture the small crab that started it all, standing at the edge of a shell it will never fit, unembarrassed, the way a man lingers at an open house he can't afford, taking a flyer he has no use for, complimenting the crown molding, because the people who can afford it might leave a nice condo behind them. He is not too proud to queue. He understands something most of us are slow to: that the thing too big for you today is exactly the reason your own too-small thing is about to become available. Your outgrown shell is somebody's upgrade. Nobody in that line built the house he is about to move into. A snail did, and died, and then a bigger crab left it.
But the part that stopped me was not the line. It was the moment the line moves.
For those few seconds, every crab in the chain is naked. Its old shell is off, its new one is not yet on, and it is exactly what it has spent its whole life arranging not to be — a soft-bodied thing on an open beach in daylight. Growth, for the hermit crab, has a mandatory window of exposure that cannot be skipped, and cannot be done from inside. And what the crabs have arranged, without knowing they've arranged it, is that this window is brief and shared. Everybody is out at once. Everybody is soft together, and then everybody is housed again, and the beach goes back to looking like a beach.
I have started to think this is most of life in a nutshell, and I apologize for the pun only slightly.
Consider the freshman dormitory, which is a vacancy chain that lasts about the length of an entire semester. Nobody on that hall has a shell. The kid three doors down who seems to have it figured out — the one with an enigmatic tapestry on his wall by day two, who is already calling professors by their first names — is exactly as exposed as everyone else; he has simply moved into a shell that looks confident from the outside. And the reason the hall is bearable, the reason it becomes the story people tell at their fortieth reunion, is not that anyone was comfortable. It's that nobody was, at the same time, in the same building.
The first week of a job is like this. The first year of a marriage is like this. The intern class that shows up at a hospital every July, all in the same too-new white coats, is like this. The house with a newborn in it is like this, every soul under the roof soft-bodied at once, nobody quite fitting the shape of what they've become.
We do not bond over the shells. I think we bond over having been briefly out of them together. It would explain something otherwise mysterious about friendship, which is why the ones formed in those windows outlast the ones formed later by people who are, by every measure, more compatible. The later friendships were made by two crabs already fully housed. They can be warm, and can last, but they were not made in the naked interval, and some part of both parties knows it.
Which is where the crab's instruction gets a little uncomfortable, because the crab has no choice about any of this and we do. Adults learn to skip the line. It is one of the chief accomplishments of adulthood — arranging one's life so as never to be between shells. You do not leave the job until the next one is signed. You do not move to the city until you know somebody in it. You do not admit the marriage is hard until you have already worked out how to say it. This is prudence, and I am not going to argue against prudence in a newsletter read by people who have mortgages. But it is worth at least noticing that the crab, unable to arrange anything, is not obviously worse off. It has a system in which the vulnerable moment is brief and shared, and we have a system in which the vulnerable moment is avoided until it can't be — and then it is long, and it is solitary, because we have arranged for everyone we know to be safely inside their shells at the time.
I suspect this is why the last real vacancy chains most people join are the ones they never scheduled. The hospital waiting room. The funeral parlor. The pediatric ward at three in the morning, where two sets of parents who would never have spoken in the grocery store find themselves talking, and mean it. Nobody in those rooms has a shell on. Nobody chose it. And what happens in them, more often than the setting would predict, is that people are kind to each other in a way that they are not on Tuesdays — as if the softness were the precondition for the kindness rather than the obstacle to it.
The crabs on that beach are back inside their shells within a few seconds. Bigger ones, better ones, in some cases the same shell a stranger left thirty seconds before, still warm. They will each outgrow it in time and stand in another line, beside another too-big house, waiting for someone to move. I have looked at the photographs of this several times now and can't stop finding it tender, this queue of small hard things arranged in order of size, each of them about to be exposed, and none of them, apparently, willing to do it alone.
John
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